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The Book of: Leviticus

Hi, I'm glad to see you have chosen to come along with us again. So far on the path of faith and love, we have seen the love of God in the writings of John., then we looked at Genesis and Exodus where we learned about the sinful nature of man. Then we moved on to the gospels of Matthew, Mark and Luke where we saw the provision that God had made to reconcile mankind to to himself. From there we moved on to the book of Acts where we learned something about the early history in relation to the establishment of the church. From there we went to Romans, First and Second Corinthians where we learned about the conduct expected of Christians. We have spoken about the difference between the letter of the law as we see in the Old Testament and the spirit of the law as we see it in the New Testament. Now in the next three books of the Old Testament we will learn more about the letter of the law and the impossibility of keeping it perfectly, and the confusion that comes from that expectation.

When we left the book of exodus Moses and the Israelites were at the foot of the mountain where the law had been given, and instructions for the building of the Tabernacle had also been given. The Tabernacle had been completed and the glory of God had descended from the mountain to the Holy of Holies place in the Tabernacle.

We open the book of Leviticus at the same place, and when we finish the book we will still be there.

This book has so many lessons that we will not have time or space to go into, but we will touch the high points to help you with your understanding. Our comments will probably be more numerous at the start of the book and will be reduced as we go along.

This chapter gives the law of the burnt offerings which point to the death of Jesus on the cross of Calvary. The ordinance of communion in the New Testament points back to this shedding blood as being representative of the blood shed on the cross.

In verse 1 we find the Lord speaking to Moses out of the Tabernacle.

(chpt:  1 Vs: 001)  And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 

In verse 2 we should note the invitation "if any man". This is a general invitation to all.

(chpt:  1 Vs: 002)  Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. 

Verse 3 stresses that the offering is to be totally voluntary

(chpt:  1 Vs: 003)  If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. 

Verses 4 and 5 tell us that the individual making the offering is to put his hand upon the head of the animal transferring his own guilt or sin to the innocent beast and then that he himself should kill the animal thereby making an atonement for his own sins.

(chpt:  1 Vs: 004)  And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. 

(chpt:  1 Vs: 005)  And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. 

The rest of the chapter deals with responsibility of the priest.

(chpt:  1 Vs: 006)  And he shall flay the burnt offering, and cut it into his pieces. 

(chpt:  1 Vs: 007)  And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 

(chpt:  1 Vs: 008)  And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 

(chpt:  1 Vs: 009)  But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savor unto the LORD. 

(chpt:  1 Vs: 010)  And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 

(chpt:  1 Vs: 011)  And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. 

(chpt:  1 Vs: 012)  And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: 

(chpt:  1 Vs: 013)  But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the LORD. 

(chpt:  1 Vs: 014)  And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. 

(chpt:  1 Vs: 015)  And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: 

(chpt:  1 Vs: 016)  And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: 

(chpt:  1 Vs: 017)  And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the LORD. 

Here we look at the law of the meat offerings, which are not actually meat but are meal or flour or cakes. The term meat as used here can also mean food. This offering points to this sinless human life of Jesus, and is represented in the communion service by the bread.

(chpt:  2 Vs: 001)  And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: 

Verse 2 tells us that Aaron or the priest is to take a portion of this offering along with all of the frankincense that is in it and burn it upon the altar. The smoke from the frankincense represents acceptable prayer.

(chpt:  2 Vs: 002)  And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor unto the LORD: 

(chpt:  2 Vs: 003)  And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. 

Verse 4 tells us that these offerings should be unleavened. Leavening represents sin, and since this offering represents the sinless body and life of Jesus Christ, it can have no leavening in it.

(chpt:  2 Vs: 004)  And if thou bring an oblation of a meat offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 

(chpt:  2 Vs: 005)  And if thy oblation be a meat offering baked in a pan, it shall be of fine flour unleavened, mingled with oil. 

(chpt:  2 Vs: 006)  Thou shalt part it in pieces, and pour oil thereon: it is a meat offering. 

(chpt:  2 Vs: 007)  And if thy oblation be a meat offering baked in the frying pan, it shall be made of fine flour with oil. 

(chpt:  2 Vs: 008)  And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. 

(chpt:  2 Vs: 009)  And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savor unto the LORD. 

(chpt:  2 Vs: 010)  And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. 

(chpt:  2 Vs: 011)  No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire. 

(chpt:  2 Vs: 012)  As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savor. 

(chpt:  2 Vs: 013)  And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. 

(chpt:  2 Vs: 014)  And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears. 

(chpt:  2 Vs: 015)  And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. 

(chpt:  2 Vs: 016)  And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD. 

The offering in this chapter is called a peace offering, which represents the communion and fellowship we have with God through the previous offerings.

(chpt:  3 Vs: 001)  And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. 

(chpt:  3 Vs: 002)  And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. 

(chpt:  3 Vs: 003)  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 

(chpt:  3 Vs: 004)  And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 

(chpt:  3 Vs: 005)  And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto the LORD. 

(chpt:  3 Vs: 006)  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish. 

(chpt:  3 Vs: 007)  If he offer a lamb for his offering, then shall he offer it before the LORD. 

(chpt:  3 Vs: 008)  And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar. 

(chpt:  3 Vs: 009)  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, 

(chpt:  3 Vs: 010)  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 

(chpt:  3 Vs: 011)  And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD. 

(chpt:  3 Vs: 012)  And if his offering be a goat, then he shall offer it before the LORD. 

(chpt:  3 Vs: 013)  And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. 

(chpt:  3 Vs: 014)  And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, 

(chpt:  3 Vs: 015)  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 

(chpt:  3 Vs: 016)  And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the LORD's. 

(chpt:  3 Vs: 017)  It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. 

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